Sunday, 2 June 2013

7 June - Day 7 #10DaysOfTerror





7 June

Pilgrims Executed

By the morning of June 7, except for a very few surviving snipers, the men who had held the Army at bay for three days, were all dead. The majority of the complex was under army control. The aftermath of the battle was horrific and ghastly, an eyewitness details how the army had treated the pilgrims who had survived the bombardment:

"[The army] took off their turbans with which they tied their hands behind their backs. Then the Army men beat these Sikh boys with the butts of their rifles until they fell on the ground and were shot dead right in front of me."
Teenage girl's eyewitness account as quoted in Oppression in Punjab: Citizens For Democracy Report, 1985. Commissioned by Justice Y.M. Tarkunde.

Sikh Reference Library Torched:

The Sikh Fighters had fought to protect their most valued shrine from harm, and the pilgrims from dishonour and death. Sadly after the resistance was broken, the army had free reign, apart from the rape and murder of pilgrims the most distressing and inexcusable act was the torching of the Sikh Reference Library.

"Any army which wants to destroy a nation destroys its culture. That is why the Indian army burnt the [Sikh Reference] library."
Amritsar: Mrs. Gandhi's Last Battle, Tully, Mark and Jacob, (New Delhi, 1985).

"The Government wanted to destroy Sikh history. Otherwise, how do you explain the fire in the Sikh Reference Library? The archives were set on fire two days after the army action. It was a historical collection of ancient books, Khardas [manuscripts], handwritten historical birs [Guru Granth Sahibs], some of them were even written by the Gurus, Janam Sakhis (biographical sketches of Gurus), Hukumnamas [commandments of Akal Takhat] which were of the greatest importance as the Sikhs regularly referred to them for their research."
Giani Kirpal Singh, Jathedar Akat Takhat (at the time of Operation Bluestar and eyewitness) interview published in Surya, August, 1984.

Soldiers Celebrate by Drinking and Smoking in the Sikh's Holiest Shrine:

"Although the Sri Harmandir Sahib was riddled with bullets, the Akaal Takhat destroyed with cannon fire, and thousands of pilgrims massacred, the army were celebrating, people were seen carrying buckets of beer to the main gates of the temple where they jubilantly served the soldiers. The soldiers freely drank and smoked inside the complex. They certainly had plenty to drink, a notification of the Government of Punjab's Department of Excise and Taxation allowed for the provision of 700,000 quart bottles of rum, 30,000 quart bottles of whiskey, 60,000 quart bottles of brandy and 160,000 bottles of beer all for 'consumption by the Armed Forces Personnel deployed in Operation Blue Star';"
Amritsar - Mrs. Gandhi's Last Battle", p203 (Ninth Ed. 1991).

Fighting For Faith and Nation:

"Bands of Sikh horsemen were to be seen riding at full gallop towards Amritsar, running the gauntlet of Mohammadan troops. The message would be sent round the distant villages, "who will ride tonight?" Death was a martyr's crown on such occasions."
Description of Sikh rebels during the Mughal Rule riding towards the Golden Temple on hearing of it being attacked; Gordon J.H.; The Sikhs (London, 1904)

Among the tragic outcome of the Blue Star attack, was the reaction and revolt of Sikh troops. Although there was a media blackout in Punjab, rumours of the assault on the Darbar Sahib managed to leak out and over 5000[1] Sikh soldiers spontaneously deserted their regiments in a bid to get to Amritsar. These soldiers are affectionately called Dharmi Faujis, which loosely translated means Soldiers of Faith.

Every Sikh soldier swears an oath that he would not let any harm come to Sri Guru Granth Sahib first, before swearing an oath that he would not let any harm come to India. Had there not been a media blackout and false government propaganda, the scale of rebellion would have been even larger.

The Government initially did not publicly admit the revolt, and even later referred to the troops as having deserted rather mutinying (abandoning ones post as opposed to a mutiny or rebellion).

It is interesting to note that prior to the attack the Sikh Regimental Centre was purposefully shifted outside of Punjab to Uttar Pradesh (by comparison, the Bihar Regimental Centre is located in Bihar and the Rajputana Rifles are based near home at Delhi). This clearly shows the intentions of the Government and their view of Sikhs. Military analysts have commented that although the Sikhs that defended the Golden Temple complex kept the army at bay for over a week, had the Sikh Regiment been stationed in Punjab, the outcome of the battle could have been very different.

The Indian Government was well prepared and the Army had already been deployed to check the advances of the rebel Sikh troops who were travelling thousands of miles from 9 different States[2] towards their ancestral homeland. Although desperately outnumbered, the Sikh soldiers faced the Indian Army and fought gun battles in Uttar Pradesh, Maharashtra and Gujarat in which hundreds of Sikhs were killed by the military.

Those that survived or were captured, were dishonourably discharged from the army, stripped of all their privileges and pensions, and imprisoned for between 5-10 years.[3]

After leaving prison many had to work as manual labourers to support their families, whereas if they had still been in the army they would have enjoyed high ranking positions and state pensions. Nonetheless, they are proud men and do not regret their decisions.

The courage and dedication shown by the rebel Sikh troops is awe inspiring, facing impossible odds, they did not hesitate to stake everything in an attempt to protect their faith and nation. It is on record that in stark contrast to their Government, who was indiscriminately massacring Sikhs, the Sikh soldiers engaged only with the army, and no civilians were reported to have been harmed.

1. Associated Press, as reported in The Palm Beach Post - Jun 18, 1984; 5000 troops deserted in over 9 states.
2. The Ottawa Citizen (Jun 12, 1984) reported that even in the North Eastern State of Assam 345 Sikhs were arrested for marching towards Amritsar to "liberate their holiest shrine".
3. New York Times news service as reported in Gainesville Sun - Jun 12, 1984


6 June - Day 6 #10DaysOfTerror





6 June

Continuing on from the night of the 5th June, moving into the early hours of the 6th June, the battle increased in ferocity. According to General K.S. Brar, on June 6, around 4-30 a.m., thirty soldiers managed to get into the Akal Takhat, the 'Immortal Throne' which represents the highest seat of Sikh spiritual and political sovereignty. The fighting in the early hours of the morning of the 6th was ferocious, and eyewitnesses including soldiers and General K.S. Brar, testify that although desperately outnumbered the Sikh Fighters fought bravely and "to the last man."

The army ordered their tanks to fire upon the Akaal Takhat and due to the repeated explosions, the Akaal Takhat was reduced to rubble and the Sikh fighters inside died defending it.

"Photographs of the shattered shrine indicate quite clearly that the Vijayantas 105 mm main armaments pumped high-explosive squash-head shells into the Akal Takht. Those shells were designed for use against hard targets like armour and fortifications. When the shells hit their targets, their heads spread or squash on to the hard surface. Their fuses are arranged to allow a short delay between the impact and the shells igniting, so that a shock-wave passes through the target. Lieutenant-General Jagjit Singh Aurora, who studied the front of the Akal Takht before it was repaired, reckoned that as many as eighty of these lethal shells, could have been fired into the shrine.

The effect of this barrage on the Akal Takht was devastating. The whole of the front of the sacred shrine was destroyed, leaving hardly a pillar standing. Fires broke out in many of the different rooms blackening the marble walls and wrecking the delicate decorations dating from Maharaja Ranjit Singh's time. They included marble inlay, plaster and mirror work, and filigree partitions. The gold-plated dome of the Akal Takht was also badly damaged by artillery fire."
Excerpted from "Amritsar - Mrs. Gandhi's Last Battle", (Ninth Ed. 1991).
Brahma Chellaney reported: "At about 9 p.m. on 6th June, entire city of 700,000 was plunged into darkness by a power outage. Half an hour later, Amritsar was shaken by powerful shelling, mortar explosion and machine-gun fire. The big battle had begun. Half the city was up on rooftops watching the battle. Tracer bullets and flares lit up the sky. The explosions at the Golden Temple rattled doors and windows miles away. While the battle was raging, the state-run radio claimed that the city was 'calm'. Between 10.30 p.m. and midnight, we heard slogans from city outskirts of villagers trying to march to the Golden Temple from three different directions. The slogans-'Long live the Sikh religion' and 'Bhindranwale is our leader'-were heard on each occasion and were followed by rapid army machine gun fire and screams."
Samiuddin, Abida (ed.); The Punjab Crisis: Challenge and Response (Delhi, 1985), page 62.

The Sikh Fighters fought desperately; one of the officers said, "Boy what a fight they gave us. If I had three Divisions like that I would fuck the hell out of Zia (the President of Pakistan) any day." Another, "I have seen a lot of action, but I can tell you I have never seen anything like this. [They were] pretty committed. They should have realised that they could not win against the army. If one weapon failed we brought another. When that failed we brought another". A third put it more succinctly. "The bloody fellows would not let us in'"
Excerpted from "Amritsar - Mrs. Gandhi's Last Battle", (Ninth Ed. 1991).

The testimony of one of the pilgrims, explains why the fighters fought so desperately;

"Bhai Amrik Singh (leading Sikh fighter) sent her a message urging her to leave the Temple Complex at once with her group in order to escape being dishonoured [raped] or being shot dead as 'terrorists' by the Army personnel, and also to survive to tell the true story of what happened inside the Golden Temple to the world outside."

She recalls the scenes that she saw when she stepped out of the room, where she and others were trying to survive the firing and bombing; "what did I see but piles of dead bodies, all stacked one over the other. At first I instinctively felt that I wouldn't manage to go out. All I could see was a ceaseless mound of dead bodies. It seemed that all the persons who were staying in the Parikrama, not one of them had survived."
Source; Citizens for Democracy; Report to the Nation: Oppression in Punjab (Bombay, 1985).

Unfortunately, the fears of the fighters came true, and when the resistance from the defenders had been overcome, the army killed with vengeance hundreds of pilgrims;

"Grenades and poisonous gas shells were thrown at the men, women and children, who had locked themselves in the rooms, bathrooms and toilets of Guru Nanak Niwas, Guru Ram Das serai and Taja Singh Samundri Hall. Those who tried to come out were pierced with bayonets and shot dead. Some soldiers caught hold of small babies and children by their feet, lifted them up in the air and then smashed them against the walls thus breaking their skulls."
Harminder Kaur; Blue Star Over Amritsar (Delhi, 1990).

"The civilians who died, about 1500 of them, were piled in trolleys and carried away. A lot of them were thrown into the rivers. The battle was a tragic one. I couldn't eat anything. Food made me sick. I used to just drink lots of rum and go to sleep."
The account of a Naik (Corporal) of Kumaon Regiment who participated in Blue Star as quoted in Probe India, August, 1984.

"The army stormed Teja Singh Samundri hall and the rooms in the Parkarma and behaved liked savages, they raped women, looted, killed children, burnt people alive, set the rooms on fire and tied the hands of devotees behind their backs and shot them."
Eyewitness account of Bibi Pritam Kaur, whose husband and 18 month baby was shot dead. Video interview (available online), interview transcript, reprinted in Punjab Times.

"It was a virtual massacre. A large number of women, children and pilgrims were gunned down."
As reported by The Guardian on 13th June 1984.


2 June - Day 2 of #10DaysOfTerror







2 June

Indira Gandhi makes an address for peace to the nation, in the full knowledge that on her orders tens of thousands of army troops are planning to launch a full scale war against a mass of unarmed civilian targets inside and around the Complex.
As she makes the address, those Sikhs murdered on the 1st June (Bhai Mengha Singh pictured) by soldiers on her command, are cremated.

The telephone connections of the Golden Temple Complex are disconnected. The few armed Sikhs we see make up only a fraction of the population of Punjab. The Government also cuts off the entire Punjab State to the outside world, ensuring there are minimal witnesses to the carnage which is about to be unleashed upon it population.

1 June #10DaysOfTerror have started



1 June 

 In 1982 Sant Bhindranwale launched the "Dharam Yudh Morcha". These were peaceful protests to support the implementation of The Anandpur Sahib Resolution. During these "Morchay" thousands of Sikhs courted arrest. Kuldip Nayar (respected journalist) wrote, "When the agitation began nearly two years ago, it was led by reasonable men seeking a reasonable settlement of reasonable demands, and at least three times there were prospects of agreement at a negotiating table but each time Prime Minister Indira Gandhi sabotaged the 'agreement'." After nearly two years of peaceful agitations, approximately 200 Sikhs were killed by the security forces and over a hundred thousands Sikhs had courted arrest. However, all negotiations with the Government had failed, the Akali Dal (Sikh Political Party in Punjab), called for the next stage of civil disobedience which was to withhold the grain distributed from Punjab to the rest of India. This was to be done on the 3rd of June 1984, in a means of pressuring the Government . Knowing that this would force settling with the Sikhs, the Indian Government instead of negotiating, opted for a military option (Operation Blue Star) which had been prepared for over a year earlier to crush and silence the Sikh agitation. Tens of thousands of army troops were deployed and on the 1st June Sri Harmandir Sahib (The Golden Temple) was surrounded. The Border Security Force and the Central Reserve Police Force, under orders of the Army started firing upon the Complex, in which at least 8 People died. The Battle of Amritsar had begun, #10DaysofTerror had started.

Tuesday, 28 May 2013

A weekend of sorrow, respect and honour but also of extremism and violence.

A weekend of sorrow, respect and honour but also of extremism and violence.

Most of us now know that a fellow human being, one of our Soldiers was attack in Woolwich last week - Drummer Lee Rigby. My heartfelt prayers goes to the family and friends of this brave soldier. He fought for this country with honour and should not have died this way.

Many lined the streets of Woolwich with flowers to mark their respect:

 Khalsa Klub from Woolwich Gurdwara laying flowers and paying their respects.
 Local resident leaving note reading:
To a brave hero who never stood a chance against these cowards. May you rest in peace. Love the Singh family, Woodford Green

 Children paying their respects.


As a fellow human being, an unlawful attack and death on any fellow human being such as this is unjustified and hurtful. Each and every human being deserves the right to walk the streets of this great country without the fear of being attacked or abused. 

This weekend we also saw the individuals who committed this act of violence try and justify this attack. To reason could ever justifiy this attack. To take a life, is to hurt the whole of humanity.

To deny people their human rights is to challenge their very humanity --- Nelson Mandela

We also saw the EDL and UAF come head to head outside Downing Street. Bottles were thrown, racists chants were exchanged and differences of opinions were expressed - all to be expected.

What surprise me was these comments by Tommy Robinson from the EDL about the Sikhs.




I was surprised that he firstly knew about the protest/vigil outside Downing Street which has gone of for over a month or so raising awareness on Professor Davinderpal Singh Bhullar who is on deathrow. Secondly, in the second video, he knew his facts and figures about how many Sikhs fought in the war and what contribution we made.
To that I give him credit.

I am not a supporter of the EDL, nor am I a supporter of the UAF. Both groups had individuals who were very violent on Monday outside Downing Street and both groups have individuals who threw bottles. 

Just because a few in a group are bad: that doesn't mean the whole group is bad. I think, and this is my opinion, both groups have qualities and some things they stand for are honourable, but their actions and their language undermines this honour.

Honour

Honour isn't something someone is guaranteed or something that is easily attainable. It is a way of living, a choice made by an individual, an action that is selfless and pure.

The woman who asked attackers for permission to help victim as they still held knives you are one very courageous person and we thank you for this courage and having this kindness and love in your heart for a fellow human being.

This was an honourable act.

Our Soldiers are honourable - they fight for our freedom, our country and for that we are indebted to them all.

All my own opinions, please forgive me if I've offended you.