Monday, 1 July 2013

Battle of the Somme -- 97 years on #wewillrememberthem

Remembering the Fallen of the Somme today - 97 years on #wewillrememberthem

Summary:

Intended to be a decisive breakthrough, the Battle of the Somme instead became a byword for futile and indiscriminate slaughter, with General Haig's tactics remaining controversial even today.
The British planned to attack on a 24km (15 mile) front between Serre, north of the Ancre, and Curlu, north of the Somme. Five French divisions would attack an 13km (eight mile) front south of the Somme, between Curlu and Peronne. To ensure a rapid advance, Allied artillery pounded German lines for a week before the attack, firing 1.6 million shells. British commanders were so confident they ordered their troops to walk slowly towards the German lines. Once they had been seized, cavalry units would pour through to pursue the fleeing Germans.

However, unconcealed preparations for the assault and the week-long bombardment gave the Germans clear warning. Happy to remain on French soil, German trenches were heavily fortified and, furthermore, many of the British shells failed to explode. When the bombardment began, the Germans simply moved underground and waited. Around 7.30am on 1 July, whistles blew to signal the start of the attack. With the shelling over, the Germans left their bunkers and set up their positions.

As the 11 British divisions walked towards the German lines, the machine guns started and the slaughter began. Although a few units managed to reach German trenches, they could not exploit their gains and were driven back. By the end of the day, the British had suffered 60,000 casualties, of whom 20,000 were dead: their largest single loss. Sixty per cent of all officers involved on the first day were killed.

It was a baptism of fire for Britain's new volunteer armies. Many 'Pals' Battalions, comprising men from the same town, had enlisted together to serve together. They suffered catastrophic losses: whole units died together and for weeks after the initial assault, local newspapers would be filled with lists of dead, wounded and missing.

The French advance was considerably more successful. They had more guns and faced weaker defences, yet were unable to exploit their gains without British backup and had to fall back to earlier positions.

With the 'decisive breakthrough' now a decisive failure, Haig accepted that advances would be more limited and concentrated on the southern sector. The British took the German positions there on 14 July, but once more could not follow through. The next two months saw bloody stalemate, with the Allies gaining little ground. On 15 September Haig renewed the offensive, using tanks for the first time. However, lightly armed, small in number and often subject to mechanical failure, they made little impact.

Torrential rains in October turned the battlegrounds into a muddy quagmire and in mid-November the battle ended, with the Allies having advanced only 8km (five miles). The British suffered around 420,000 casualties, the French 195,000 and the Germans around 650,000. Only in the sense of relieving the French at Verdun can the British have claimed any measure of success.

Taken from http://www.bbc.co.uk/history/worldwars/wwone/battle_somme.shtml

Contribution by the Sikhs

Battle Of The Somme
On October 7 Sikh despatch riders with their bicycles at the cross roads of Fricourt and Mametz Road during the Battle of the Somme in July 1916. The bicycles of the two men in the foreground are fitted with a special bracket to support their rifles. The man in front has the rank of Sergeant shown by the stripes on his right shoulder. The loss of life on the Somme was terrible.


Company of the 15th Sikhs perfroming kirtan  in their billets after being relieved from the line. Flanders was a perpetual battleground in World War I. The Sikh regiment was the first Indian contingent to land in Europe. “Unique stalwarts from the east” remarked the press. One of their t memorable events occurred on 28 October 1914 when the regiment was detailed to capture the village of Neuve Chappelle in France. After bitter hand to hand combat the village was captured – of the 280 Sikhs who started assaulted only 58 survived.

Trench Life. Men of the 14th Sikh Infantry in the trenches during the disastrous Gallipoli campaign. The 14th Sikh was virtually wiped out in Gallipoli as it lost 379 officers and men in one days fighting on 4 June 1915 when, as part of the combined Anglo-French forces they tried to assault the Turkish defenses
“I am now about to return to the trenches.  There is no hope that I shall see you again.  For we are grain that is flung a second time into the oven, and life does not come out of it.”

From a Sikh at the front to his father in India (Gurmukhi, dated 17/3/15): Education Guides – Indian Soldiers and WW1 IOR lists 103c,OIOC

 Drawings by Paul Sarrut from the French postcard series Types de l’Armee de l’Inde or Men of the Indian Army
The Sikhs did not turn even their noses.  They were keen for the fight, and where one man fell, another from behind stood in his place.  And we took pleasure in the battle…  Until now God has preserved us, but there is no hope of any one of us returning to India.  This is no war, but the destruction of the world.”

From a Sikh soldier in hospital, England, to his friend in India (Gurmukhi, dated 31/3/15):Education Guides – Indian Soldiers and WW1 IOR lists 103c,OIOC
 Sikh Cavalrymen, Pys, France 1914.
“…The Germans are very frightened of our men, but they are sturdy fellows.  Several times they have displayed the white flag and then attacked, but now we know their tricks and have taken many of them prisoner.  Spread this news everywhere because this is the only letter that I can send you.”

From a Sikh cavalry soldier, written from Marseilles Depot, and sent by hand to India (Urdu, dated 15/2/15): Education Guides – Indian Soldiers and WW1 IOR lists 103c,OIOC

 If God spares me to return, I intend to start new customs.  Look, in our country people ruin themselves over marriages and lawsuits.  In this country rich and poor, high and low, go to church together and worship, and there is no distinction between them there…  The very best custom in this country is that a man chooses his own wife, and a women her husband.”  [letter dated March 12, 1918]  Punjab Past and Present, Essays in Honours of Dr Ganda Singh, ed. Harbans Singh and N. Gerald Barrier, 1976. 

Commemorating Lt-Col Jackie Smythe of the 15th Ludhiana Sikhs in the memorial gates pavillion in London.
 56 years ago I joined the 15th Ludhiana Sikhs in Loralai, Baluchistan and at once became embued with the teachings and the life of Guru Nanak. The Sikh Gurus, the Sikh religion, the Gurdwara, the Granth Sahib became part of my life. The British and Sikh officers of the Regiment were convinced that religion was an important factor in the make-up of a good soldier and we fostered that in every way possible.

An extract from a speech by Brigadier the Rt.Hon.Sir John Smyth, Bt.VC at a celebration of the 500th Birthday Anniversary of Guru Nanak, Grosvenor House, London, December, 1969.
 Men of the 1st Sikh in the trenches of Gallipoli.  At one time of my life (1914-1915 in France) the Sikhs exerted me to wear a turban. This was kindly meant in an endeavor to prolong my life by making me less conspicuous to the German snipers. I hated wearing a turban – simply because it took a long time to put on – and once on I couldn’t ever take it off. However, on the t important day of my life, there wasn’t time to “make me up” and I wore my British Service cap. It was sad but true that all the 10 Sikhs with me were killed – while I survived. I never wore a turban again. Brig. The Rt. Hon. Sir John Smyth, VC. Letter to the Times.  

Sikh prisoners of war in German captivity, 1916.
One aspect of combat that is overlooked in Sikh history is the plight of the prisoners of war, the subject of these rare images. They were taken from a German postcard series. Placed in the context of the typical German soldier’s belief that the Indian soldier was a superior fighting man, its true purpose becomes clear – to counter such a belief and to instil confidence in the ordinary German trooper who would inevitably meet the Indian soldier in the battlefield.

Very few accounts of Sikh prisoners of war have been documented, but one that makes up for the dearth is the subject of a book called Hira Singh by Talbot Mundy (1918).:
“One hundred Indian troops of the British Army have arrived at Kabul, Afghanistan, after a four months' march from Constantinople. The men were captured in Flanders by the Germans and were sent to Turkey in the hope that, being Mohammedans, they might join the Turks. But they remained loyal to Great Britain and finally escaped, heading for Afghanistan. They now intend to join their regimental depot in India, so it is reported.”
New York Times, July 1915.

 In his preface, the author mentions this newspaper story which was the inspiration for the book and continues with a tribute to the Sikh soldiers whose story he tells:
“I take leave to dedicate this book to Mr. Elmer Davis, through whose friendly offices I was led to track down the hero of these adventures and to find the true account of them even better than the daily paper promised.

“Had Ranjoor Singh and his men been Muhammadans their accomplishment would have been sufficiently wonderful. For Sikhs to attempt what they carried through, even under such splendid leadership as Ranjoor Singh's, was to defy the very nth degree of odds. To have tried to tell the tale otherwise than in Hira Singh's own words would have been to varnish gold. Amid the echoes of the roar of the guns in Flanders, the world is inclined to overlook India's share in it all and the stout proud loyalty of Indian hearts. May this tribute to the gallant Indian gentlemen who came to fight our battles serve to remind its readers that they who give their best, and they who take, are one.”


 “A remarkable people, the Sikhs, with their Ten Prophets, five distinguishing marks, and their baptismal rite of water stirred with steel; a people who have made history, and will make it again.”

Martial India, F. Yeats-Brown

Quotes taken from various websites and journals...

BBC - India: A Dangerous Place to Be a Woman

In December 2012 a young medical student was brutally gang-raped on board a bus in Delhi. Horrified by the attack, 28-year-old British Asian Radha Bedi travels to India to uncover the reality of life for young women there.

http://www.bbc.co.uk/i/b03696fw/

Thursday, 27 June 2013

British Sikhs are the best example of cultural integration

A comment post by Conservative MP Gareth Johnson about the Sikhs written in March 2013.





All parties are often guilty of focusing too heavily on the negative aspects of immigration and multiculturalism but I believe British Sikhs should be recognised - not only for their great success in fully integrating themselves into British society, but also for their extraordinary contributions.
Yesterday, I hosted a Westminster Hall debate about the success story that is the British Sikh Community and of how that success has evolved. This does not just involve good community relations but also educational achievement, business acumen, military service, and a respectful attitude to their neighbours and the rule of law.

Sikhism is a 500 year old religion with over 20 million followers worldwide. It is ranked as a major world religion, with even more followers than Judaism (which has about 13 million worldwide).
In my Constituency of Dartford, Sikhs make up the largest ethnic minority. What is particularly noticeable is how well they have integrated themselves in to the local community- not just through business, but also through charity work and the hospitable nature of the local Sikh Temple.
The local Gurdwara Haragobin (their place of worship) is a lively, bustling and welcoming place. I mentioned it in my maiden speech to Parliament in 2010 because of its unique situation. Its location next door to a Baptist church, with both congregations enjoying very cordial relations, is testimony to the good race and religious relations we have locally.

On a personal note, I recently attended a Sikh wedding at Gravesend in Kent, at the invitation of a local Dartford Councillor (a Sikh himself). The ceremony was held at the Gurdwara Guru Nanak which is the largest Temple outside India. What struck me about the building was not just its beauty but also the manner in which it was built. Carpenters and bricklayers from the Sikh community all spent their spare time building this magnificent communal monument together, to have a religious home that their Sikh community could be proud of and worship in together. Anybody who is looking for an example of the Big Society in action need only go to this temple.

Sikh business is also disproportionately successful - in part because British Sikhs have a deserved reputation of having a strong work ethic. Indeed Sikhs are second only to Jews in how financially productive they are as a religious group. This belief in hard work and the importance of the family has been the reason why Sikhs have been so successful in the UK.

A cursory look at the Sunday Times rich list throws up a disproportionately high number of Sikhs. There is a clear determination amongst Sikhs to strive hard and be successful in business which is a trait that is very much to their credit.

Another claim to fame that the Sikh community can call on is the extraordinarily low crime rates associated with Sikhs. In a previous employment I was a magistrate's legal adviser and I accompanied a group of magistrates around Feltham young offenders institution. The question of religious worship was raised and it became apparent that there were no facilities for Sikhs.

This concerned some of the magistrates who challenged this and were met with the response that we rarely get Sikhs here. I don't know if that is still the case but certainly there has always been a culture of Sikh complicity with the law that should be celebrated and emulated in local communities.

Other examples of the contribution that Sikhs make to the UK are witnessed in the British Army where many Sikhs have served with distinction.

We have recently witnessed the sight of the first guardsman to wear a turban rather than a bearskin. This throws up a difficult debate between respect for the turban and respect for the traditions of the guards. What is clear though is the respect that the British army has shown for the turban in allowing it to be worn without a bearskin. Indeed, turbans have been allowed as an alternative to military headdress since the first world war.

Of course, we have to ensure we do not become complacent. In 2010 I raised the issue of the searching of turbans in British airports with the secretary of state in the Commons chamber.
Whilst we need to preserve security on aeroplanes we should also recognise the significance of the impact that the searching of a turban has on a Sikh. We need to ensure that security staff use all other available measures - such as scanning - before doing so. EU regulations on this issue haven't been appropriate in the past and I praise the Department of Transport for tackling the issue with the seriousness it deserves. Fortunately on this issue, common sense was able to prevail.

Clearly, challenges remain for the British Sikh community. Prejudices based on caste are still a widespread problem. This can often go much further than classism and is a deep rooted bias of the most unpleasant kind. The sad aspect of this of course is that this is not a problem born just from outside Sikhism but often from within it too.

It is also true that ignorance of the Sikh religion is what often lies behind many prejudices. The typical response to the Kirpan (a ceremonial dagger carried by baptized Sikhs) illustrates this very well. Maybe hundreds of years of Englishmen fearing Scotsmen with their Sgian Dubhs have lead to an instinctive fear of the Kirpan. Clearly we should see the Kirpan in its correct context and be less obstructive towards it.

I don't claim to be an expert on the Sikh religion but I have seen over the years how much of a positive impact Sikhs have had not just in my constituency but across Britain.

There are still many issues to be resolved, from citizenship and integration to understanding Sikhism and its cultures and traditions. But I also feel the time is right to pay tribute to British Sikhs in all that they have achieved. Their contribution amounts to so much more than their numbers, and I was honoured this week to have had this opportunity of hosting a debate that recognises this.

Gareth Johnson is the Conservative MP for Dartford

Taken from  http://www.politics.co.uk/comment-analysis/2013/03/14/comment-british-sikhs-are-the-best-example-of-cultural-integ

Sunday, 23 June 2013

Giving Blood - an act of seva

Seva is usually thought as something one does for ones own community, or maybe in a Gurdwara, or for ones family. Rarely is seva done for a complete stranger or when one doesn't know who the recipient will be. Giving blood is exactly that - an act of kindness for a complete stranger.
national blood week
Recently it was national #BloodWeek and I just happened to have already booked in my regular blood donation session for Monday the 17th of June ( a day after) and I thought to myself what are the reasons that people don't give blood. After discussions with others these are the reasons we came up with: - don't know how to sign up - scared of needles - think they don't have time Regarding not having time - any successful person thinks they never have time but they make the time to accomplish their goals. To be successful at kindness you sometimes have to plan it and book it into your diary. On more of a practical ground, giving blood takes about an hour - no more no less, and you can donate every 13 - 16 weeks (3 - 4 months). Those of you who are scared on needles: take someone with you, do ardas, or simran. I'm not saying the needle doesn't prick when it goes into your vein but it's not uncomfortable once it is in and doesn't stay in for very long. If at any point it is too uncomfortable, you just let a nurse know and they will either adjust the needle or take it out depending on your wishes. For me the worst bit is the day after when you remove the plasters - but that may just be because I'm a wimp. Lastly, how to sign up: visit www.blood.co.uk and you fill out an online application form where it says register. Or you can call 0300 123 2323. 20130623_210849 20130623_210901                               Once you've registered and signed up to a blood donation session local to your home, work or study you will receive a confirmation letter in the post with a health questionnaire. The questionnaire asks questions to see if your blood can be accepted - ie. if you are on long term medication or have been outside the country sometimes your blood cannot be accepted. Remember to take this questionnaire with you when you are going along to the donation session. In the session the first thing that happens is a nurse confirms your name and takes your questionnaire. She/He then asks you to drink some water which is provided and read a blood safety booklet. This usually doesn't take too long so its always worth taking a book/magazine or playing on your phone while you wait for stage 2. Stage 2 is when another nurse takes you into a booth to check your iron levels via a small prick on your finger blood test and asks you some health questions. Once your iron has been checked and the nurse has confirmed you can donate she/he will check your arms and see which one has the best vein. They look for the largest vein as it means the donation takes less time. Stage 3 is then giving the donation. You get asked to lay on a bed while the nurse cleans your arm where the needle is to enter. Then you feel a sharp prick as they insert the needle and you sit there squeezing and un-squeezing your hand to allow your blood to flow out of your vein into a bag. The maximum time allowed for a donation is 15 minutes so if your blood is coming out too slowly a nurse may come and give you a ball or something to squeeze to help you along. Some nurses may also ask you to squeeze your legs or buttock muscles alternatively as this helps blood flow too. 20130617_185101 Once the donation is done, plasters are applied and the nurse asks you various questions on how you are feeling. You then go to another area where you can have a drink (tea/coffee/water/juice/etc), biscuits and get a sticker! You can then book in another appointment for their next session or book online later. ....and all that takes an hour. Its nothing to be afraid of and its a small act of kindness which could save someones life. So ign up today at www.blood.co.uk   Fancy doing something more -- ever thought about organ donation?   20130623_210955
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Waheguru!

Sunday, 16 June 2013

Happy Fathers Day!

In October 2010, I was blessed with Amrit and on leaving Gurus Darbar that night my worldly father said to me 'you are no longer my daughter, you are Guru Gobind Singh Ji's daughter' and this line has stuck with me ever since that day.

Most of the time, everything I do, everything I say is to make my worldly father proud of me but since 2010, I've had to work extra hard to make my spiritual father proud of me too. This shabad below sums it all up.



So to both my worldly father and spiritual father - Happy Father Day and thank you for being there with me through my ups and downs.

Waheguru!